Life in GQPublikka
(2023-2024)
STATEMENT
Life in GQPubliKKKa began with bewilderment, anger, and despondency over how so many Americans had come to believe ideas that are clearly and demonstrably untrue. As conspiracy theories, disinformation, media echo chambers, religious nationalism, and the cult of personality surrounding Donald Trump became increasingly mainstream, I found myself confronting a version of America that felt deeply alien.
For decades, anti-intellectualism, distrust of expertise, attacks on public education, and hostility toward journalism, science, and critical inquiry have become increasingly normalized within parts of American culture. What once existed at the margins moved steadily toward the center.
During the first Trump administration, these once-fringe ideas spread like wildfires during a hot California summer. Objective facts became matters of opinion. Entire communities appeared to have suspended disbelief to embrace the lies of the greatest conman in US history.
The result was not simply political polarization, but the creation of an alternate America—Earth 2—where ideology supersedes evidence, belief becomes more important than observation, and objective facts are dismissed whenever they conflict with political identity.
I do not believe images convey truth. Not all images are constructed, as these are, but all photographs are framed. Framing carries a point of view, even when the maker genuinely believes they are being entirely objective.
The ease with which framing can bend what we accept as real is what the political strategists weaponize. Once critical thinking is broken, it leaves room for narratives constructed by actors with their own agendas.
This project examines fabricated realities through technologies designed to manufacture convincing fictions. Artificial Intelligence and Photoshop Compositing were deliberate choices. The synthetic nature of these tools mirrors that of the narratives they critique. AI and Photoshop compositing do not illustrate faux reality; they embody it.
The adults remain largely invisible, present mainly through the beliefs they transmit. The children I foreground inhabit a world filled with their parents’ fears, prejudices, misinformation, and ideological “certainties” they did not choose and are powerless to challenge.
The resulting images exist somewhere between satire and tragedy. The adults may appear absurd, but the consequences are not. The children are always the victims.
Life in GQPubliKKKa is rooted in my disillusionment. It asks what happens when ideology becomes more important than reality, when belief outruns evidence, when constructed narratives become more convincing than the American ideals and sense of common purpose that once united much of the country.
Adults create the alternate reality.
The children endure it.
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